As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” [Matthew 3:16-17 (NIV)]
I don’t think there is a way we can fully understand the Trinity—how one God can exist as three distinct and complete persons: the Father, Son and Holy Spirit. Sometimes, it comes down to finding analogies that come close. A common one is that God can be experienced in three forms just as water can be experienced as a liquid, solid or vapor. Like every analogy, though, it isn’t quite right. At Jesus’ baptism, God appeared in all three personages at the same time but water can’t do that! As imperfect as they are, however, analogies help us better understand the mystery of the Trinity.
It was hearing a chef on the Food Network use the term “holy trinity” that brought to mind another analogy. Rather than talking theology, the chef was making a mirepoix—a mixture of onions, celery, and carrots. Just as these three distinct vegetables combine into a flavor foundation for stocks and stews, the Father, Son and Holy Spirit are three distinct persons who combine into one being and form the foundation of our Christian faith. In spite of a chef’s mirepoix being called a “holy trinity,” however, the analogy doesn’t capture the concept fully. In a mirepoix, once the vegetables are combined and sautéed, they are no longer distinct—not so with the Holy Trinity. Even when combined in the Godhead, all three persons of the Trinity retain their individuality.
Rather than a mirepoix, perhaps the chef’s cookbook makes a better analogy. Having length, width and thickness, it is three-dimensional. Its length is not its width, its thickness not its length, and its width not its thickness and, while they all differ, none is more important than the other. Each is a separate and distinct measurement and yet they connect into one book and, if we remove any one of the dimensions, we no longer have the book. The Godhead, like a cookbook, has three unique dimensions that combine to make up the entirety without changing the original dimensions.
God, however, is neither dimension nor thing; He is a being. Analogies will always fail us because they are limited by human comprehension. Nevertheless, being pretty much incomprehensible doesn’t mean the Trinity isn’t real. It just means that understanding an unlimited God is too immense for our finite minds. If we could fully understand the essence of God, He wouldn’t be God!
The point isn’t to understand it all; it is simply to know and be known by God. While I have but a vague understanding of the Trinity, I believe in it because I have experienced all three persons! I pray to God the Father, have knowledge of Him through His Son Jesus Christ, and have His Spirit living within me. Thank you, God!
That we worship one God in Trinity, and Trinity in Unity, neither confounding the persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the godhead of the Father, of the Son, and of the Holy Spirit, is all one, the glory equal, the majesty co-eternal. [Athanasian Creed]