Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. [John 11:25 (NLT)]
When I walked into Bible study last Tuesday, I was greeted with “Happy Easter.” The woman wasn’t late; in fact, she was right on time! Although the candy is gone, the baskets stowed away, and the hard boiled eggs eaten, it is still Easter. On the church calendar, the season of Eastertide (“tide” just being an old-fashioned word for “season” or “time”) lasts fifty days. With seven Sundays, that means we have a week’s worth of Sundays in which to celebrate Easter (and sing the beautiful “alleluias” in Christ the Lord is Risen Today). Eastertide will end on Pentecost (the day we celebrate the outpouring of the Holy Spirit and the birth of the church).
The celebration of Easter, Christmas and other Christian holy days or seasons are not mandated in Scripture. Although Acts 7:20 tells us that the early church chose to gather together on the first day of the week (Sunday) for the Lord’s Supper, it was not until 321 AD that Constantine proclaimed Sunday as the official day of worship. In 325 AD, in the hope of unifying the early church, the Council at Nicaea affirmed Scripture’s truths with the Nicene Creed and set Easter’s date as the first Sunday after the first full moon on or after March 21.
Remembering that, in the Old Testament, God ordained the regular celebration of events in the history of the Israelites, the early church fathers made a liturgical calendar to help Christians remember the acts of God in the history of their redemption. People didn’t have ready access to Bibles and the regular celebration of these events in the life of Christ and the early church helped them both to understand and remember them. We could say that Jesus laid down the essentials and the church fathers handled the details.
Not sacred, the church calendar didn’t come by divine revelation but was developed by tradition and church law. While liturgical churches such as the Episcopal, Lutheran, Methodist and Roman Catholic still observe the seasons of the church, most other Protestant churches do not. Perhaps as a way of combating the secular commercialization of our religious holidays, however, some non-liturgical churches are beginning to return to the traditional calendar. Last year, a non-denominational mega-church near our northern home announced, “This year we’re going to observe Lent!” as if it were a new idea rather than one centuries old.
While one of my friends went out and purchased half-price candy on Monday, we don’t want to spend the next seven weeks consuming jelly beans or Peeps. Coloring eggs once a year is more than enough mess for me and, while I admit to finding well-hidden Easter eggs several weeks after the grands have departed, I’m not suggesting that we repeat those secular traditions every Sunday until Pentecost on June 9. Instead, for the next several weeks, we could spend as much time pondering the meaning of Jesus’s resurrection as we did pondering the meaning of His birth last December. Easter, after all, was the whole reason for Christmas and, without His resurrection on Easter, we just would have a good man who said some wonderful wise things and was killed for his words.
The promise of our salvation doesn’t disappear when the last chocolate bunny is eaten. The glorious Easter message is everlasting. Christ’s resurrection brings us love, grace, peace, forgiveness, and redemption, not just on Easter, but on every day of our lives. One day is hardly enough time to celebrate a risen Christ; let us be Easter people all year long.
The resurrection gives my life meaning and direction and the opportunity to start over no matter what my circumstances. [Robert Flatt]