And he told them a parable to the effect that they ought always to pray and not lose heart. [Luke 18:1 (ESV)]
“Lord, you’ve got to…” I started, but got no further in my prayer. “God doesn’t ‘got to’ do anything!” said a still small voice. Whether it was the Holy Spirit, conscience, or even God himself, I don’t know, but the point was well taken. “What chutzpah!” I thought, using a word borrowed from my Jewish friends that has moved from Hebrew into Yiddish and now English. Often defined as audacity, presumption, cheek, arrogance, or impudence, the way I started my prayer was all of those and more.
Some say that chutzpah is when a man kills both his parents and begs the court for mercy because he’s an orphan. One computer executive defines it as, “calling up tech support to report a bug on pirated software.” Neither example, however, captures the essence of the word. Chutzpah includes fearlessness, pluck, mettle, and boldness in its request and isn’t necessarily a bad thing. Look at Abraham’s chutzpah when he argued with God over the destruction of Sodom and Gomorrah. It certainly took chutzpah for Moses, an eighty-year old expat Jew who was both felon and shepherd, to demand that Pharaoh let his enslaved people free. Moses then had chutzpah enough to argue with God over the destruction of those same stiff-necked people! Esther showed chutzpah when she approached King Xerxes, David when he said he’d fight Goliath, Daniel when he took Belshazzar to task for his dreadful behavior, and even Jesus when he cleared the temple of money-changers.
I would think the parable of the resolute widow who pestered the unjust judge for justice until it was received tells us that some chutzpah in our prayers in the way of boldness, fearlessness and persistence is a good thing. As one pastor friend says, “Ours in an audacious God; we should honor Him with audacious prayers.” On the other hand, in my prayer, I was not asking for justice, peace of mind, healing or even forgiveness. Mine was the beginning of a disrespectful, brazen and impertinent demand much like that made by a selfish petulant child in a toy store.
Rabbi Tzvi Freeman says, “To be a good Jew, you need two opposites: A sense of shame that prevents you from acting with chutzpah to do the wrong thing, and a sense of chutzpah that prevents you from being ashamed to do the right thing.” I think that’s true for Christians, as well, but we should use it properly. While we should step out for God with chutzpah, we always must come before Him with humility and respect.