He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” [Matthew 26:39 (NLT)]
Sometime near the end of the 3rd century, the Bishop of Myra died and a conclave was held to elect his replacement. Legend has it that the bishops kept praying and voting but could not come to an agreement. In a stalemate, they prayed all night for God’s guidance and He revealed how they should make their selection. They were told that the first person to walk into the church that morning would be the one God wanted to shepherd His flock. A young man was the first to come in the door and, when asked his name, he replied, “Nicholas, the sinner.” He was brought into the sanctuary and placed on the bishop’s seat. Nicholas, who would eventually become both saint and Santa Claus, was then consecrated the new Bishop of Myra. In spite of the odd manner of his selection, from what we know of Nicholas—his good deeds, wisdom, generosity, and deep faith—God seemed to know what He was doing.
When those bishops first got together to select the new bishop, I suspect each man had his favorite candidate and his prayers probably were that the other bishops would see the light and vote for his man. Busy telling God the outcome they desired rather than asking Him to reveal who He wanted, it’s no surprise the bishops came to an impasse. Once they agreed to ask God for His divine wisdom, their prayers were answered.
There’s no point asking God for His guidance, however, if we’re unwilling to accept His answer. Granted, selecting the first man into church seems rather strange but God knew who that would be. While there are variations in the story’s details, most agree that Nicholas was quite young and, while he was devout and well versed in Scripture and may have been a monk, he was unknown to the bishops and not a priest. Could some of the bishops have had second thoughts at that point? Here was an unknown entity: someone who’d never been deacon or priest, inexperienced in the church and its politics, who would now be in charge of deacons and priests, and on an equal footing with the other bishops. And what of young Nicholas? Many stories mention his hesitation at taking on such an undeserved honor. Nevertheless, both the young man and the bishops were obedient to God’s plan; Nicholas became the Bishop of Myra and history tells us he was the right man for the job.
Do we really think God needs our advice in running the world and our lives? When we pray, do we tell Him what we want Him to do and the outcome we desire or are our prayers open-ended, leaving the end result up to God’s will? God is not a cosmic vending machine and even He can’t please all the people all of the time. If I get every green light, then someone else is getting all the reds! We all can’t get what we want but we all can get what God wants for us! In Gethsemane, Jesus asked for release but He finished His prayer with acquiescence to God’s will. We must do the same in our prayers. When we say, “Thy will be done,” however, we can’t have the unspoken proviso of, “as long as I like Your answer.”
For me, the story of his ordination is the best part of the St. Nicholas legend and yet the saint plays a minor role in it. It’s a story of faith—faith in a loving and wise God, a God who answers the right prayers and a story of submission—submission to God’s will and the willing acceptance of His answer, strange as that answer may seem.
If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. Such people should not expect to receive anything from the Lord. [James 1:5-7 (NLT)]
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