Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains. [1 Timothy 6:9-10 (NET)]
In the story of Naaman, along with the faithful but nameless servant girl, we have a scoundrel servant in Gehazi. He worked for Elisha and it must have irked him to see the prophet refuse Naaman’s offerings of gold, silver and clothing (worth something in the neighborhood of $2 million today). I imagine he was thinking how foolish it was to send that wealth back to Aram. After eyeing those riches, Gehazi wanted some for himself. Elisha would never know, so what would be the harm?
Gehazi followed after Naaman and concocted a story that Elisha would like two talents of silver (about 75 pounds) and two sets of clothing for two young prophets who had just arrived. More than happy to find a way to repay Elisha, Naaman offered twice that amount; Gehazi returned home with his ill-gotten gains and hid them. When Elisha asked where he’d been, he foolishly lied to his master. The prophet, however, was not deceived and told his servant that it was a time for worship, not a time for financial gain, and that Gehazi would be afflicted with Naaman’s leprosy forever. Gehazi had believed those riches promised power, comfort and luxury; what they actually delivered was life as an outcast and untouchable.
Gehazi’s story reminds us that God’s miracles cannot be brought and that God’s power in our lives is not for personal enrichment or financial gain. Gehazi tried to serve both Elisha and avarice; his story illustrates that we are unable to serve both God and mammon.
Money is in some respects life’s fire: it is a very excellent servant, but a terrible master. [P. T. Barnum]
There is nothing wrong with men possessing riches. The wrong comes when riches possess men. [Billy Graham]