Faith shows the reality of what we hope for; it is the evidence of things we cannot see. Through their faith, the people in days of old earned a good reputation. [Hebrews 11:1-2 (NLT)]
Rahab is one of the two women Paul lists in his “Hall of Faith.” This woman from Jericho married Salmon, was the mother of Boaz, a great-great grandmother to David, and one of Jesus’s ancestors. Oh—and she was a prostitute who collaborated with the enemy. Yet, Matthew makes specific mention of her in Jesus’ genealogy and both James and Paul speak highly of her in their epistles. Why?
From what Rahab had heard of the Israelites, she recognized their God as supreme. This perceptive woman anticipated Jericho’s defeat and judiciously aligned herself with the winning side when she protected two Israelite spies. After hiding them from the king’s men, she requested the same loyalty to her that she’d given them and negotiated for the safety of her family. As she lowered the men to safety on a scarlet cord, they told Rahab her protection was only ensured if she had that same cord visible on the day of their attack. True to their word, when Jericho fell, Rahab and her family were saved. Was it Rahab’s treason to Jericho that caused Paul to include her in his list or was there more?
After leaving Rahab’s house, the spies hid in the hills for three days before returning to camp and reporting to Joshua. After that, the Israelites broke camp and moved to the banks of the Jordan where they stayed another three days before crossing the river. Once across, the Israelites erected memorials to commemorate their crossing by God’s power. Four days later, the people celebrated the first night of Passover and, at some point, all of the men were circumcised. As the Israelites observed the eight days of Passover and the men recovered from their surgery, the invincible city of Jericho closed its gates and readied itself for battle. Meanwhile, Rahab had waited at least two weeks for the Israelites and her rescue. Did she begin to doubt the two spies and their God? Had she picked the wrong side to support? Did she consider bringing in that scarlet cord and making an alliance with a protector in Jericho? Was she tempted to lose faith in the God of the Israelites?
Eventually, the Israelites set off to conquer Jericho but they didn’t assault the town or lay siege to it. Instead, seven priests blowing rams’ horns led the Ark of the Covenant followed by 40,000 soldiers around the walled city before returning to their camp. For six days, Rahab watched from her window as the army silently marched around the city and then departed without lifting a weapon. Was Rahab’s faith shaken by this strange behavior? Were the men too afraid to attack? What kind of God used such a bizarre battle plan? On the seventh day, when she watched the Israelites parade seven times around the city, did she abandon all hope as she witnessed what appeared to be another day of even more pointless marching? Apparently not; that scarlet cord, the sign of her faith in the God of the Israelites, was still hanging from her window. When the army finally shouted, the walls of the unconquerable city collapsed and Rahab and her family were saved.
The walls of Jericho were leveled by faith in God. Rahab helped two strangers and kept that scarlet cord dangling from her window by that same faith. When God’s plan seems inexplicable or a long time in coming, do we exhibit a similar kind of faith? When things seem at a standstill, when we can’t see His plan, do we despair or do we hang out a scarlet cord of faith in God?